Chair: The next person on is Michael Bauwens of peer-to-peer
fame. Somebody who I really made a personal invite to come over here.
As I said, he lives in the "Hills of Thailand". Is that correct? So it
was quite an expedition to come over. So, please welcome Michael
Bauwens of the Peer-to-Peer Foundation. Thank you, Michael.
Michel:
Thank you. The slide that you see there is basically an overview of
what we cover. As you will see, I am not sure you can read it but the
green things are the deep changes that we are going through today. You
will see that there are changes in ways of knowing, there are the
changes in the way you are feeling. I just read a book about young
generations in Dutch which says that said sharing is a default
mentality amongst the digital natives [the book is called the 'Einstein Generation'].
This is one example of how the value systems are changing. Actually,
what I want to talk about today is really the changes that are taking
place when there is a new mode of production emerging in our society.
Basically, what I am saying is that there is a new way of producing
value which I call peer production. It is basically the self-aggregation of people through social relationships. If you are familiar with Benkler's book, The Wealth of Networks, you will know what I am talking about.
I was just talking about a friend I met in the Amsterdam called James Burke. He is with a project called Roomware.
This is just a bunch of young people. When they go to a party, they
basically want to point their mobile phone and share music and pictures
during the party using a randomizer so that everybody can share in the
fun and share in constructing the party. There are thousands of
projects of young people doing things, inventing things, having social
innovation that is happening outside of the boundaries of the
corporations. I can guarantee you that this group of young people will
be faster with their innovation than 200 paid engineers in Philips.
This kind of dynamic is something that we are seeing more and more.
Basically,
we are inventing new ways of doing things. What I want to focus on
really is on the business models that are involved. I talked for about
five minutes briefly yesterday, I think. I said I believe in something
called the law of asymmetrical competition. Basically, what it says is
that when a company producing a closed proprietary knowledge refuses
any participation from its users and does not create any common value,
when it is facing a for-benefit institution like the Mozilla Foundation or the Wikimedia Foundation
which is linked to a community producing common value like the
Wikipedia or the Linux, that eventually, there will always be a point
where that community will make a better product than the
corporation.
If you derive from that the second law which
is, two for-profit companies competing with each other with one opening
up to participation using open licenses and producing some form of
common value, it will be more competitive than the company not doing
it. If you believe that is true, then what you get is a little bit of
what you see on this slide which is that basically we are moving to an
economy where I think, in the United States, only 23% of the people are
involved in material production and producing material stuff, so we are
clearly the dominant on the immaterial field. If in this immaterial
field the place of for benefit production is augmenting, then we can
see a good case for growth of peer production.
Most people
think that peer production will be limited to knowledge production to
content to free software. But, basically, I think that is a mistake
because everything that needs to be produced physically needs to be
designed first. Designing a car is essentially not so different from
collaborating on free software. One of the pages, if you go to P2PFoundation.net, is called P2P design. It is basically about open design for physical production.
For example, let us talk about the car. Most people probably know the Oscar Project
which, I think is not going well. Last year in Amsterdam, there was an
open-sourced car concept model shown at the automobile exhibition,
called the Common. One of my associates talked with those people and
they said they were very close to negotiating a deal for the production
of their design and that they expected production to take place in
2011.
The thing about peer production is that, as a
company, and I can say that as I've have been an entrepreneur for 20
years and I was a strategy director in a large telco, you always
innovate relatively, to be better as the competition but, if you do
that as a community, let us say the Firefox community, you are always
innovating for absolute quality. You want to make the best possible
browser. Instead of a product which you freeze at some point,
especially if you have no competition, you have a permanent process of
innovation. That means that whenever you have an open design community
starting a process, and it can take 5,10, or maybe 15 years but, there
will always be a point where the open source fridge that they produce
will be better, more environmental friendly, more modular, more longer
lasting than any design that can be produced by a private company.
This
is a slide that tries to explain the business model. We can do two
things. We can define open and closed as a proprietary format, and we
can define free and paid. That gives you four quadrants which you can
see there. Basically, what everybody knows here is the paid and closed,
right? You make something, you have a patent or copyright on it, and
then you sell it. This is the classic business model. This is the one
that is most on the mind by contemporary developments. In the age where
information, knowledge can be copied infinitely at a very low marginal
cost, it will be increasingly difficult to protect that information, to
protect your designs, to protect your patents. We can see that with
free software. We can see that with music, whether they use the law or
technology as the DRM, it will be increasingly difficult to stop the
undermining of proprietary knowledge.
Think about the
middle ages. Some of the first inventors of the textile machine were
killed. But, it was inevitable. Eventually, the textile machinery
became an important model because it was more efficient and more
productive. Basically, this model is facing two main competitors. The
one is closed and free. That is what the book of Chris Anderson is
about. It just came out. I have not read it yet. But basically,
whenever you are dealing with knowledge, you are competing with
somebody. If that other party decides to give its primary commodity to
knowledge for free, they will undermine your proprietary business
model. What you do then is you are forced to free up your primary
commodity and build a portfolio of secondary services around it. That
is something very familiar in the publishing field and in the media
field.
The other competition that you will face is people
using open proprietary codes. The same effect is actually free if you
like. Free as in free speech and also free as in free beer. These
people, of course as the Linux model, will build secondary practices
around the free open content. The third one, but it is also competing
with you, is the totally open and free alternatives. Think about
couchsurfing.com. Some people call it the adventure economy. Couch surfing,
I do not know if you have kids who use it, is basically a way to find
lodging in the whole world. You want to go to Chiang Mai, if you type
it in, you will find about 20 people offering free lodging. You can
read their reputation. You can write to them and ask them if you can
have lodging and they will look at your reputation. All of this process
is entirely without money. It is an exchange. It is a civil exchange of
value by civil society which is of course also, in some sectors,
counting as a competing modality.
Basically, if you look at
this model, what I am saying is the upper right quadrant is what we
have now the most precarious in the future. We will have to look this
as a business, the two on the upper left and down right, if you want to
make a business. I also make a difference, which I explained very
shortly yesterday, and I want to explain it again in a little more
detail now. There are three major economic streams that are coming out
of peer production and the first is a sharing economy. Look at YouTube.
Look at Google. Those companies are no longer producing value by
themselves. What they are doing is enabling and empowering sharing to
occur, sharing documents in case of Google, and sharing videos in case
of YouTube. The motivational people writing documents that you can find
in Google, 98% of the documents on Google are not institutional
documents. They are written by civil society,a very large percentage of
users generate the content. Most of these people are not doing it for
sale. They are producing not for the exchange value. They are producing
use value. The model of the sharing economy is that of third party
propriety platforms enabling the sharing and lifting of the tension.
Second example of a business model is a commons model, whereby
a community-driven process is creating value, the common value. Think
about Wikipedia and Linux as the main examples. Around that, is
created an ecology of businesses adding value. The reason behind that
is you cannot sell abundance. The market is about tension between
supply and demand. Therefore, if you have something which you can copy
for free, it is not going to create the market. But, it is creating a
vast opportunity to create added value around the commons. The model we
have in the commons economy is not a double model between community and
company. It is a triple model. We have on the one hand the community
mostly self-managing it's production of value. We have a new set of
institutions which I call for-benefit institutions. Think about the
WikiMedia Foundation, the Apache Foundation, Etc., the Mozilla
Foundation. These are not for-profit companies. As you see, for
example, Wikipedia could make billions of dollars selling
advertisements. They are not going to do it. It is not in their
interest. Craig's List refuses advertising. The Mozilla Foundation is
the same but it is a little different. The Mozilla Foundation makes
money by selling the space to Google search, which funds their for
benefit infrastructure. Basically, the community of producers at large
is not in there for profit. So, we have three players. We have the
community. We have the for-benefit institution managing the
infrastructure. And, we have ecology of businesses around it.
I
think the key problem for business is how we manage openness and
closedness. The basic idea here is that openness creates value but it
does not capture it. In order to have market value, you need to capture
some form of added value of scarce value. That is the whole thing. You
can see that in the competition between MySpace and FaceBook. When
MySpace got taken over by Murdoch, whole new kind of measures were
introduced to stop the sharing on MySpace and you saw that the growth
curve was diminishing. When FaceBook opened up, you saw the fantastic
growth of FaceBook happening. Apple, the epitome of the closed company,
under pressure of the hacking community, is opening up partially its
development to API's. That is the kind of tension that every company is
going to face.
Another problem is what do you do with the
dynamic of the community? Profit sharing usually does not work. If the
community is there, from a wide variety of motivations and not
primarily for profit motivation, paying some people and not others,
usually creates what we call crowding out. In other words, if I see
that you are getting money for voluntary effort and I am not getting
money, then I stop volunteering. Most companies, and I think I
mentioned that, like IBM when I spoke with somebody at the company they
told me they saved 90% of the software infrastructure costs using
Linux. 10% of that savings are sent back to the Linux community but not
as profit sharing, as benefit sharing. In other words, it is a general
support for the infrastructure of sharing in the commons rather than
sharing money with individuals. That preserves the voluntary dynamic in
the community.
This is happening more and more. For
example, when I say that peer production is also very important for
physical production, I would say two things. One thing is that,
typically, you would say capitalism is about entrepreneurship. But,
capitalism and entrepreneurship are diverging more and more. The
example you could use is the BitTorrent. Bram Cohen
had no money. He used a series of credit cards and he produced the most
important, most valuable software that we use today for multimedia
distribution on the Internet. So what happens, and we can see that in
the Web 2.0, is that you do not need capital to start because that is a
design process. It is just brains working together with other brains.
Capital only comes in, not in the beginning but, at the end. It is when
you have success. It is when the users are breaking down your servers,
that you need capital. More and more we see entrepreneurs that are
creating value by self-aggregating capital.
I actually
already said that. This is a business model. This is another important
element. This is the kind of modeling that is done by a man called
Xavier Comtesse. He is Swiss. He shows that the evolution is from a
corporation towards increased participation. You have passive
consumption and you go self-service or do-it-yourself. Co-design up to
co-creation. Something is missing there. Basically, what I think is
missing is the power of the community. So what I am proposing is to
enrich his model by a model of community involvement. What you see
there, and I will not have time to go into it but, there is a whole
variety of new business models that are emerging not on the side of the
polarity of the institution, but on the polarity of the community. It
is very important because I think that this is what the new business
models are about.
Classic business is about, I am an
institution or corporation, I see atomized individuals organized as a
'mass', and I would practice mass marketing to sell to those consumers.
I think the new model is recognizing that the users and consumers are
always already connected in various peer groups that they are doing all
kinds of self-aggregated activities and value production amongst
themselves. Therefore, I will position myself on the side of these
communities and see what they need.
For example, in China,
we have these group-buying companies that are very powerful there. As
far as I understand it, they are not going to a company and ask what
they are selling and then looking for consumers. But, what they are
doing is they change the polarity around. They are talking to the
consumers and saying "what do you need?" then, with that knowledge,
they go negotiate with companies and asking them for discounts for the
community. Basically, the model I think will be a model whereby a
tribal economy is emerging, whereby businesses are emerging that know
from inside-out the needs of a particular community and that creates
services around that. I just want to say a little about the relation
between peer-to-peer and the market. It is a pretty clear that peer
production can only exist when there is a surplus and abundance in the
existing world. In other words, peer-to-peer is depending on the
market. There is no doubt about it. But on the other hand, the market
is increasingly depending on peer-to-peer or on peer production.
Remember, you are all in this business. I had a web company in 2000.
The crisis happened. Everybody was saying it is the end of the
Internet. There will be no more innovation for a few years. What
happened? The opposite, the innovation did not stop without the
companies but it increased and it accelerated. That shows that,
actually, the results are reversed.
In other words,
innovation is more and more social. It is an emerging property of the
network. This is a form of innovation which is more and more prevalent
that it is the communites, the exchanges and the sharing within
communities that lead to innovation, which are then captured. In the
book from Eric Von Hippel, The Democratization of Innovation,
he mentions Gatorade, the sports bra, the mountain bike. He describes
the sports industry, kite surfing, as all industries where the
community lead user innovation is primary and captured by commercial
companies after the fact.
We have dialectic between both. I
think there is a problem, which I call the crisis of value which is a
following. We are producing more and more use value as communities and
as citizens. But, only a marginal part of that use value is captured by
monetization. If I had a slide for that, I wouldshow the following. The
growth of use value on YouTube is 100 million per day, growing
exponentially. But, the growth of the advertising is like this, growing
only linearly, and the gap between the creation of use value and the
monetization of it is increasing every day. More and more young people
choose for passionate production. If you talk to young people, which I
regularly do when I go to Amsterdam, "yes, they work." They work for
Microsoft, they work for different companies. But, what they really
want to do is have a meaningful activity.
They usually work
around projects. In between projects, they want to do their passionate
production. This is increasingly so. They define their identity through
their engagements in their common projects. They do not say "I work for
Microsoft." They say "I work on RoomWare" which is the free software
project they are working on. I think this creates a precarity in our
society. A precariousness because we do not have a mechanism for
funding this common value production even though the market
increasingly profits from it. This creates a serious problem.
In
Europe, we have a partial answer for that which is what we call
transitional labor market theory. Basically, what we are doing in
Europe is creating all kinds of mechanisms that make it easier for
people to transit from job to job. Because now, by the time you are 35,
you have I think 13 jobs in average. They are trying to smooth out the
transitions. What I am saying is that it is actually between the
transitions that we are most productive. It is in between the jobs that
we actually do the most innovative work.
I said we are
talking about conflicts. So this is a slide I did not produce it. I
have the source of it on my slide show. Basically, this shows a new
dynamic which is exists between communities and institutions. Again,
they are different in YouTube, for example, in the sharing communities
where the people who share on YouTube are individual-oriented. They
want to share their creative expression. They do not have strong links
with each other and, therefore, they are depending on a third party.
That does not mean they have no power because the power eventually is
the power to leave. And the companies are struggling between the
openness that creates value and the closing down that captures the
value. But if they close down too much, the user community will be
tempted to change and to opt out. We either have a user revolt, which
we had in Digg, FaceBook, or we have what we call a forking which is a
departure of the user population from that particular site to another
one.
There is a price to pay, however, since people invest
in this social network, they put their pictures there and their
friends. So, if you are really invested in YouTube or any other social
network site, you have a price to pay. This creates a particular social
tension between community and corporation. We could call the class
struggle of the knowledge society. There are differential interests
there. The community wants total openness. We want the social graph. We
want to be able to own our identity, to control it, to control our
privacy, to move from one network to another. The problem for a company
is that if they allow total openness, they are afraid that they lose
the control over the scarcity and cannot have a business model because,
of course, if you open up totally, then any other competitor can take
that value and market it as well. This is a difficult tension that we
have in this sharing economy.
An answer, and this is
something that we are working on with the P2P Foundation, is that some
people within the sharing community will take a commons-oriented
approach and actually produce their own infrastructures. One of the
things we do is we monitor all of the communities which decide, for
example, "Why do we not make our own video sharing communities and why
instead of a centralized server part, why do we not use a distributed
even server-less system?" because, basically, what creates the need for
proprietary platforms and the need for capital is the fact that you
need a centralized service.
Can we design around that and
actually create true peer-to-peer infrastructures that do not need
propriety or platforms? It really depends on each case that we are
working on. Most people, if they are happy with a proprietary platform,
will not want to make the effort to create an alternative. Basically,
this new situation, this new dynamic, creates all kinds of social
tensions around different things like who owns the platform, how open
and free is it, how much sharing is possible? This is an important
issue. Where is the power in a distributed network? In other words, you
cannot see it. But, it is usually in the invisible architectures. Why
can we not remix in YouTube? It is in the design. Therefore, it is very
important to have value-conscious design where the value's diversity
and autonomy are actually included in the design itself.
Another
example is ownership of the content. I am not sure it is still that
way, but it used to be when you entered your video on YouTube you
basically signed away all your rights. I think they have changed it
somehow, but I am not sure about the details. This is a kind of
recurring problem that when you enter a proprietary site, you lose your
rights to your content. Revenue sharing is another issue. How do you
solve that? It is not easy. For example, YouTube made 2 billion
dollars. It did not give any money back to the millions of people who
have created the value. As I said, profit sharing is, obviously, not
the good solution because that might actually harm the sharing that
takes place. So, how do that?
I am not sure how much time I
still have, but I will conclude with a more political statement which
is the following: there is undoubtedly, not just the business aspect of
peer-to-peer, but also a political aspect. Here is my five cents worth
of analysis of what is wrong with the world, it is very simple. We have
a world today which combines the worst of both worlds. We live in
pseudo-abundance, false abundance. We think that we have infinite
nature. Therefore, we have an infinite growth machine functioning
within a finite environment. I personally do not think that will last
very long.
The second thing we do is we think we need to
create artificial scarcities in the immaterial world so that we can
create a market in it. Basically, the proposition, of course is just to
turn that around. Let us have an economy which recognizes natural
limits and let us have an immaterial field of sharing in culture and
knowledge where the natural flow, the infinite flow, and the infinite
replicability of information and culture are recognized. This political
aspect is not my invention.
If you would look at
P2PFoundation.net, we basically recognize three emerging paradigms,
three emerging social movements in the world. They are growing
everywhere, from spirituality to business to politics and to the
following: open and free. It is easy to explain because if you want to
peer-produce, if you want to create value through self-aggregation,
through sharing and cooperation, what do you need? You need raw
material. If that raw material is not open and free, you cannot work
together. This creates, in almost every field, free software, open
source, open access publishing, open education text books, open reiki,
open yoga, open [inaudible]. It creates a wide variety of social
initiatives in every field, stressing the need for open and free raw
material. The second aspect is participation, which is basically "how
can we design social systems?" And the third one would have been
commons-oriented output. That is it.
Chair: I really
want to ask you some questions. I will probably need to limit myself to
one because that is just so incredibly important and needs so much
reflection. Can you relate what you said to the telecom's industry? I
know it is an exceptionally hard question. I believe you can do it.
Michel:
Actually, Lee asked me some questions about the telecom. I used to be
the e-business strategy manager or Belgacom five years ago. I told him
that I was no longer the expert he thought I was. But, my answer would
be the following: the basic problem is about abundance and scarcity.
You cannot have a market when you have abundance, therefore, the telcos
will never build fiber because they can make money only once while they
are building it. Once you have it, there is such an overflow and such
an abundance that you cannot market it after that. I think one of the
answers I gave you is you cannot absolutely expect the telcos to ever
build a fiber infrastructure. They will never do it. It is just totally
counter the institutional and commercial interest that they have.
So
how do you do that? I think
Brough Turner,
I am not sure I pronounced the name right, gave kind of an answer to
that. We have three models of production now. It is very important to
know that. We have the private way, companies building and selling. We
have the public way, centralized planning, public provisioning. But, we
also have the direct social aggregation, the peer production, way. The
wireless commons is an example of civil society taking up itself the
task of building bottom-up through distributed capital this kind of
task.
Chair: We need to do lunch tomorrow. Please thank Michael Bauwens.